Woman has the
right to accept or reject marriage proposals. Her consent is a prerequisite
to the validity of the marital contract, according to the Prophet’s teaching.
It follows that if an "arranged marriage" means the marrying of a
female without her consent, then such a marriage may be annulled if the
female so wishes:Ibn Abbas
reported that a girl came to the Messenger of Allah, and she reported that
her father had forced her to marry without her consent. The Messenger of God
gave her the choice...(between accepting the marriage or invalidating it)
(Ahmad, Hadith no. 2469). another version of the report states that “the girl
said: ‘Actually, I accept this marriage, but I wanted to let women know that
parents have no right to force a husband on them.’” (Ibn-Majah).
The Muslim
scholar, Dr. Bilal Philips had to say the following about Chilad marriage in
a recent interview:The concept of child marriage, of course in Islam,
if a person classified as a child is married, when they reached the age of
puberty and maturity, then they have a right to choose whether to go on with
that marriage or not. So it becomes a marriage on paper. You know, they take
place on paper on agreements with families; it is not going to be done again
between individuals where the possibility of exploitation is, you know, more
prevalent; but once the person reaches of age, it could be between two young
people or could be a younger person and an older person, you know, either way
male-female, female-male and when they reach that age of puberty then the
decision is theirs. I know there has been something in the newspaper quite
recently also, you know, concerning there is a girl in some place in the
States who is about 13 years old got married, you know; it was a big thing to
do that , particularly in the States; that State doesn't have clear laws
prohibiting it. So there was a big uproar about it, you know. But it had been
going on for quiet a long time … in the previous century the nineteenth,
eighteenth … this is something not uncommon.
The desire to want to protect
young people is a genuine desire; but where, you know, families are involved,
people are not being forced etc, then this is not something which should be
looked at in the negative light. But before we go on to another issue, there
is another point that I think is important, to touch on in the arranged
marriage setup. Why it is that the West is so much opposed to this and that
would … I think this is an important point because if it was common in the
West before but now it is looked at so negatively there must be some factor
and I think this is what we need to address that really from a Western point
of view because the families are broken up to such a degree that individuals
are now on their own - a young woman leaves her home, she reaches her mid
teens or whatever, she has to go out on her own and fend for herself. The
idea of parents coming after that by telling who's good for you to marry this
one or that one, it becomes ludicrous because she is now on her own taking
care of herself. Why would anybody now want to come and tell her whom she
should marry or would be good for her to marry.
This is something totally in
her own hands. Similarly with the young man : no suggestions, why suggestions
because he is taking care of himself and so it is in this context that the
idea of an arranged marriage may seem so unnatural whereas in the context
where families are intact, you know, and children remain in the home until,
you know, they reach the point of marriage and then they leave the home,
then, it is not unreasonable or not, you know, it should not seem strange and
it doesn't to those people to marry on this basis.Al-Azhar
Al-Sharif, the highest religious body in the Sunni world, has recently
released a new manual on the rights of Muslim children."Marriage in Islam is regulated by certain
rules, namely, children must reach puberty and maturity so that they can get
married," it reads.
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දශක ගණනාවක සිට අප රටේ නොවිසඳී පැවති ජාතික ප්රශ්නයක් නැවත මීතොට මුල්ලේ සිදුවූ ඛේදවාචකයත් සමග සියළුම ජනතාවගේ අවධානය ලබාගැනීමට සමත්ව තිබේ. නිසි කසළ කළමනාකරණයෙන් තොරව විවෘත බිම්වල කුණු කඳු ගොඩගැසීම හේතුවෙන් කටුක අත්දැකීම්වලට මුහුණ පෑමට දැන් අපට සිදුව තිබේ. එනිසා මෙය ජාතික ව්යසනයක් සේ සලකා ඊට නිසි විසදුම් සෙවීමට අපට සිදුව ඇත. අනෙක් අතට අප මේ අත්විඳිමින් සිටින්නේ, විද ්වතුන් ගේ දැනුම කේන්ද්ර කර ගත් තාක්ෂණික ක්රමවේදයන් යොදාගනු වෙනුවට ඉතාමත් ප්රාථමික ක්රමවේදයන් උපයෝගී කරගෙන කසළ කළමනාකරණය කිරීමට යාමේ ප්රතිඵලයයි. එම නිසා අද දවසේ ජාතික වගකීම වනුයේ මේ සඳහා ජාතික වැඩ පිළිවෙලක් සහිත පුළුල් විද්යාත්මක ක්රමවේදයක් හා බැඳුණු නවීන තාක්ෂණය මේ සඳහා යොදා ගැනීමට කටයුතු කිරීමය. මූලික වශයෙන් මේ කරණු හතර සඳහාවත් අප අවධානය යොමු කළ යුතුවේ. • සම්ප්රදායික ක්රමවලින් බැහැරව විද්යාත්මක ක්රමවේද සොයා යෑම. • කාබනික ඝන අපද්රව්යවලින් ප්රවාහන ඉන්ධන සහ විදුලිය නිපදවීම. • නවීන තාක්ෂණය බැඳුණු කාර්යකෂමතාවයෙන් ඉහළ දේශීය තාක්ෂණය. • කසල කළමණාකරණයට රසායන හා ක්රියාවලි ඉංජිනේරු තාක්ෂණය. • නිවෙස්වලින් බැහැර ක...
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